The vulnerability of nomadic Fulani to police extortion: A personal experience 

By Zakariyya Shu’aib Adam 

About two months ago, I took off from Sokoto to Minna in a commercial vehicle. As usual, I wore a kaftan and sat in the front seat. Although I had my headphones on, we had some words with the driver. He never knew I was “ɗan boko” until I communicated with someone on the phone in English. He said: “Mallam, na zaci kai ma duk mu ne [I thought you were like us – uneducated].” I laughed it off and said, “Ai dole sai a na raba ƙafa [One must diversify].”

The driver told me that he knew many police officers on that way. That is why he is not frequently stopped at checkpoints. However, when we left Kontagora and before we reached Tegina, we were stopped at a checkpoint. When the police came, they greeted and cracked jokes. He asked the driver: “Babu kayanmu a motar nan [Are there our goods in the car]?” The driver said, “Eh, babu kayanku [Ye, there’s none].” I wasn’t interested in their discussion until I saw the police pointing at me, saying, “Wannan ba kayanmu ba ne [Is this not ours]?” The driver said, “A’a, wannan ɗan gari ne [No, he’s not].”

When we were allowed to pass, I asked the driver the meaning of “kaya [goods]” and why the police thought I was their “kaya [goods].” He said the police thought I was nomadic Fulani. A typical Fulani who did not attend school. Whenever a car is stopped at the checkpoint, they single out a Fulani man or woman and ask him or her to alight. They will be charged between 5k to 10k. If they fail to give, they will be framed as kidnappers or their informants. He said if only he had told the police that I was their “kaya”, I would have been made to give that amount of money.

By Allah, if it were someone that informed me of this, I wouldn’t have believed. But Wallahi, it happened to me. I was just saved by Allah, Who made the driver promptly intervene. I just can’t imagine myself refusing to give them that sum of money. I would have been left alone, and the network wasn’t friendly for calls. I would have been framed up as a kidnapper or their informant. Only Allah knows what would have happened to me. My sin was just that I am Fulani.

Indeed, there are criminals among Fulani. There are kidnappers and their informants among them as well. Many of these undesirable elements have committed heinous acts against innocent people and subjected sackless individuals to unnecessary throes and severe distress. They have successfully sacked many villages and murdered countless innocuous souls, thanks to the I-don’t-care attitude of the government. May these barbarous beasts get caught and euthanized. 

This piece is not, in any way, intended to strip them of their crimes. Even though there are bad eggs among them, there are also good ones. There are many responsible and peace-loving individuals among them. Imagine how many innocent Fulanis are stopped on a daily basis and robbed. How many of them are falsely charged as kidnappers without conviction. Some of them are even victims of the kidnapping and cattle rustling. What kind of justice is served?

This type of unjust profiling and more paved the way for these innocent people to join the malignant kidnapping infection. Many of these unethical practices and professional misconducts committed by a few greedy Ekuke parading themselves as police are not only apoptotic to the Nigeria Police Force but are also a threat to the peaceful coexistence of the country. The perpetrators of these heinous acts amongst the police must be investigated and brought to book.

Zakariyya Shu’aib Adam wrote from Sokoto.