By Aiman Fodio
I respect Senator Rabiu Musa Kwankwaso as a leader and admire his dedication to charitable causes, especially education. He is, by no means, a saint; he is human, like all of us, subject to the frailties that come with the human condition. Yet, when we consider moral reasoning, pragmatism in leadership, ethical choices, and the complex compromises of politics, I believe he emerges as a stand-out figure in Nigeria’s presidential landscape today.
We all concur that the nation cannot grow without a productive, well-educated populace. Therefore, we must commend his efforts in providing scholarships and educational support to countless underprivileged youths.
In Nigeria, where quality education is often reserved for the privileged few, he at least tried to bridge that gap. These are nothing short of transformative. He’s not just speaking abracadabra on X (Twitter) about change; he actively works to make it accessible, particularly for those who need it most. Don’t just come and tell me that he did all that with the government money or looted; I challenge you to bring someone with a comparable track record which surpasses his commitment to uplifting the marginalised.
As we know, Nigeria is a developing nation grappling with the intricacies of governance that differ from those in developed and developing countries. This climate needs politicians who starkly contrast with the transactional politics that often dominate our region.
Kwankwaso is unique in that his power hinges on support from ordinary Nigerians, while many of his contemporaries are tethered to elite alliances. This dynamic has made him the Jagora—leader and guide—to many, though some may derisively label him the ‘Local Champion’.
Most (about 95%) oppose him with divisive ideologies that tarnish his reputation and undermine his connection with his supporters. Many view his popularity with scepticism, trying to erode his strong rapport with his base. Yet, Kwankwaso resonates with the public, not because of propaganda, but because of his track record and genuine empathy. For this reason, he remains one of the few politicians whose influence is authentically rooted in the people’s will, making him a formidable figure on the national stage.
One aspect of Kwankwaso’s political style that I find particularly troubling is the pervasive influence of godfatherism. It’s disheartening to observe his tendency to exert undue influence over his protégés, such as Governor Abba. This dynamic creates a political climate where loyalty to a godfather supersedes the imperative of serving the collective interests of the populace.
Godfatherism has no place in a progressive political landscape; it stifles authentic leadership and compromises the integrity of those who are meant to govern. Kwankwaso should let Governor Abba Kabir Yusuf focus on the ideals that empower him, granting him the latitude to evolve and serve his constituents with the autonomy they deserve. That would earn Kwankwaso more respect.
Despite this concern, I firmly believe that Kwankwaso remains one of the most qualified and deserving candidates to lead Nigeria. The need to choose the “lesser of two evils” becomes glaringly apparent in a milieu often characterised by many less competent alternatives.
While no leader is without their shortcomings, his extensive experience and interest in uplifting the marginalised position him as a formidable candidate. We must weigh our options carefully, recognising that his potential to enact positive change far outweighs the flaws that may come with his political relationships. Ultimately, our choice should reflect the need for a leader who prioritises the people over personal ambition, and I still see that potential in him.
Aiman Fodio wrote via aimanfodio@gmail.com.