Kamala Harris’s race and the futility of one’s true identity 

By Sa’adatu Aliyu 

As the US election approaches and President Joe Biden steps aside for Vice-President Kamala Harris to run as president in 2024, questions swirl within both White and Black communities about Harris’s recent declaration as a Black woman. Despite her long-standing identification as a woman of Indian and Jamaican descent, Harris has only recently begun associating herself with the Black community. However, this sudden shift doesn’t surprise me, as politicians often use false identities to win popular support.

Can one simply claim a new identity without shared experiences and cultural heritage? Well, in the woke 21st century, perhaps. Is Harris’s declaration a genuine attempt to connect with the Black community or a calculated move to garner support? The timing of her proclamation, coinciding with her presidential bid, only fuels doubts about her authenticity.

But honestly, I am not in the least surprised by this sudden cross-dressing because it’s not uncommon to see politicians taking on false identities and doing strange things just to win popular support among the people, which will serve them during elections. I mean, among many others, I recall Joe Biden reciting a prophetic Hadith during the 2020 elections, attempting to prove his commitment to Muslim interests. This tactic is a familiar ploy to rally specific communities and secure votes. 

However, he was only using the strategy that every politician employs to rally Muslim communities to vote for him, and some bought it. Gullible and naive as they were, they had thought he was the man who wouldn’t see colour, let alone religion. However, Biden’s term turned out to be one of the regimes in which Palestinians suffered heavy persecution at the hands of his Israeli allies.

Now, I fail to understand the reason behind former President Donald Trump and the Republican Presidential candidate’s surprise that a dogged opponent is simply employing a political strategy to win the sympathy of the Black community, who, to a large extent, may determine the outcome of the US election. This is similar to how Trump capitalises on white supremacy and “America First” idiosyncrasies. Thus, it’s surprising that anyone is shocked when someone magically signs up to be a Black woman overnight as if we do not live in a world where our mere utterance and public declaration of being something automatically makes us that thing. I mean, take gender, for example.

I was born a boy, but I felt and wanted to be a girl, so I showed up and simply made a formal declaration. Isn’t gender, after all, a social construct? Perhaps Vice President Harris thought it was enough to be Black by merely making an official declaration of being Black, even though she’d always flaunted her Indian and Jamaican heritage with pride. And I don’t blame her. If Kamala Harris one day wakes up and says, “I am a Black woman and belong in the Black community,” so be it. She could just as easily choose to argue that she’s a white woman by simply being married to a white man or by saying she’s white. It’s easy to be a chameleon these days, changing into the colour that best fits our situation to achieve our desires.

With reference to Mrs Harris, who suddenly feels and declares herself a Black woman, and in relation to Simone de Beauvoir’s notion in her famous feminist book The Second Sex that “One is not born but becomes a woman,” perhaps it’s time to put the issue of race behind us. Let’s consider race, like gender, a social construct and integrate everyone irrespective of colour, as long as they feel and make the formal proclamation: “Although I was born Black, I feel I am white, and therefore, I am what I think I am.” Just like transgender people, who are increasingly being accepted into their desired gender community, we should similarly accept individuals who self-identify with a particular race. After all, we’re all one.

To that effect, if race is perceived as a social construct, then one is not born black but becomes black, and one is not born white but becomes white.

 Let us remember that for several decades, Black people have struggled for full acceptance into the world of white people. Some have straightened their hair with hot irons and a range of relaxers, worn contact lenses to have the “bluest eyes” to be accepted “under Western eyes”, and gone as far as bleaching their skin. However, this has not made them white nor granted them full acceptance into the white community because, despite all these efforts to change into somebody else, they are simply not that person.

Just because I say I am a doctor and put on a doctor’s uniform, parading myself as one, does not make me a doctor when I am a writer. The pen and scalpel are not interchangeable just because I say they are. And if, as a writer, I insist on performing the duties of a doctor, we’ll sure be heading for disaster. 

Therefore, if one is not born but becomes a woman, how about we stop seeing colour? How about we think of race as a social construct, too, and integrate everyone into one big, happy, peaceful family? Why is race still an issue? If some people recognise gender as a social construct, why haven’t the same group of people wholly recognised race as a social construct?

Perhaps it’s because cross-dressing doesn’t change certain realities. 

Sa’adatu Aliyu is a writer from Zaria. She is pursuing an M.A. in Literature at Ahmadu Bello University and lecturing at the university’s Distance Learning Centre. Her writing interests include prose fiction and international politics.