By AMA Baffa
The fields of theology and physics go hand in hand in explaining the existence of God and His omnipotence. Theology studies who the divine being—God Almighty—is, His power of creation, and everything He creates. Physics measures everything around us, from the smallest particles to medium-sized ones, up to the heavenly bodies and beyond, which constitute matter. It explores how these elements came about and the general underlying laws of their interactions.
Whenever God wills to create or transform something in His kingdom, i.e., the universe or multiverse, if it exists, He simply states, “Be, and it is.” The general mechanism He uses, which applies to all His creations, is proportionality and measurement, as emphasized in numerous places in the noble scripture.
Only what He decides to reveal and when it is revealed is known to mankind. The behavior of the majority of matter in the universe remains a mystery due to its different fundamentals and laws compared to the known matter we belong to, such as dark matter, which may be understood in the future or not at all. Perhaps this is why God says that the creation of the universe is more complex than that of humans.
Whenever there is a breakthrough in physics research, it transforms other areas of knowledge, as Prof. D. J. O’Connor highlighted in his book An Introduction to the Philosophy of Education. He stated, ‘The laws of physics set the framework within which the laws of chemistry may be found. Chemistry establishes a similar framework for biology, and biology does the same for psychology. Similarly, the laws of psychology define the limits within which the specialized sciences of man, such as economics and sociology, can be understood.’
According to some scholars of Qur’anic commentary, the verse that mentions those of God’s servants who possess knowledge and fear Allah refers specifically to the fields of physical science that explain the process of creation.
The universe was created on the principle of duality of existence or opposition, exemplified by the tangible material things understood through science, whose fundamentals lie in mathematics on the one hand, and the ideas comprehended through the liberal arts, whose fundamentals reside in semiotics and language on the other.
Language acts as the vehicle that conveys messages to the brain, enabling contemplation and facilitating logic— the rules of thinking that apply to both natural science and the liberal arts— to be practiced effectively and deeply. The interconnectedness between language and logic cannot be overstated, as they are both extensively employed by theologians and physicists, necessitating significant attention for in-depth understanding.
God is always a step ahead of any description of the laws of nature that science may provide, as He exists in one realm while the universe, as His creation, exists in another. The funniest thing is that when science discovers and describes a phenomenon, it completely removes God from the equation, as if the idea itself, matter, energy, and the processes of their interactions and histories are all self-sufficient without any power behind their existence.
Yet, they advocate for laws stating that matter and energy can neither be created nor destroyed, only transformed from one form to another. Understanding a mechanism is different from understanding the object’s creator and phenomenon. That being who created them exists beyond their realm, differs from them, and is called God.
God exists beyond the universe and multiverse and will never be understood through the physical laws of physics and chemistry. The less one understands God, the more ignorant one becomes.
AMA Baffa wrote via amabaffa@yahoo.com.