By Musa Kalim Gambo
Whether you like it or not, populism is the giant stallion politicians ride to victory in every race. They strike at the cords of the utmost desires of the public, exaggerate the failures of the existing structure, and swear by the deities they worship that they possess the magical cure. They have the staff that can open up the Nigerian Red Sea of trouble to ‘let my people go.’
So, this upcoming August protest in Nigeria is another populist stage—dramatic personas will sing the chorus of what everyone already knows, what everyone already endures, and what everyone already believes is no longer humanly possible for the current crop of Nigerian politicians to address.
#ENDSARS was a huge success (?), to a relative extent. Youths expressed their rage at an overtly abusive agent of the government, a special unit of the Nigerian police force, the Special Anti-Robbery Squad, or SARS, as it became notoriously known in 2020.
The protest was beyond police brutality and high-handedness. This was when the country was amid the coronavirus pandemic, economic recession, and poverty –you could perceive the pungent odor of poverty in the air. Life was becoming unaffordable and unpalatable. So if poverty provides the ground for hunger, then hunger was close relative to anger and frustration, then it was clear that #ENDARS was bigger than the demand for an end to police brutality.
It could be concluded that the frustration, hunger, and anger that hung in the air were the oxygen in the protesters’ blood. It was the crucial component of the energy that drove the protesters to the streets—although the activation energy came from the said ‘police brutality’ through the SARS.
Four years later, these youths moved on, and the country’s situation did not seem to display any sign of positive change. The only visible changes, obviously, must be said—there’s a proactive approach to leadership. Even if some government areas prove difficult and impossible, the leadership is resilient.
It is now widely seen that the federal government has hastily increased the national minimum wage, granted autonomy to local government, launched a student loan scheme, and is vigorously engaging with stakeholders on the eve of this August protest.
The government is already taking important measures to prevent a protest from escalating into an ugly situation.
Here in the North, the Ulama have strong control over the youth, and they are already calling on youths to avoid violence or any action that could potentially undermine the nation’s fragile state. So, if the protest eventually occurs in parts of the North, it is expected to be peaceful.
The Northerner respects leadership – good or bad, as long as such leadership does not directly conflict with his religious belief, especially the unity of God. But this calm doesn’t suggest silence! Neither does it imply agreement with the prevailing hardship. There will always be strong condemnation and damnation against the extravagant and ostentatious lifestyle of the political elite amidst hardship among the talakwa. This is sometimes expressed in rhetorics – with Allah ya isa.
This weekend, the Hausa political praise singer Dauda Kahutu Rarara, had his Facebook page deleted after users reported him over a song. In Rarara’s usual style, the song in question seeks to indicate that the life of talakawa has improved under the current Nigerian government. It can essentially be said that the song trivializes the grievances of the public against the government.
Rarara is known to reduce the opposition to his benefactors to nothing, sometimes even mocking them using his rhythm and lyrics. So, this was undoubtedly one of those instances met with the appetizer of the upcoming protest.
Back to the protest—one thing is certain in this part of the world: no matter how hard the poor fight, the elitist lifestyle that serves as a precursor to their pathetic condition cannot be changed. Protests do not improve the quality of life in this part of the world; they rather push the poor from frying pan to fire, leaving behind ashes of instability and unrest that go on long after the protest is over.
So it’s best to be wise and think twice – peaceful dialogue and engagement with the authorities.
Musa Kalim Gambo writes from Kaduna via gmkalim.ng@gmail.com.