By AM Ashafa
There has been nothing left that has not been said for and against the proposed nationwide protest in Nigeria. The government mobilised various people and groups to fight against it. In the first place, mercenary anti-protests amongst religious groups, youth groups, women, and tribal groups were brought or mobilised, allegedly spending a lot of national resources to campaign against the protest with some recorded successes and failures.
The government also pointed at the opposition and other Jacobins as being behind the protest with the intent of taking over the government. Indeed, this may sound like Yahoo’s political argument. What has not been said much is that both the government and protesters are patriotic. The question is, who is more patriotic among them?
First, is a protest criminal? Is the expression of disliking government political decisions an act of criminality? Certainly no. On the other hand, is the government stopping a protest that, in its wisdom, tends to cause destruction to be allowed to happen? Certainly no. This means there’s a need to strike a balance. Any example of countries where protests turned into violence is mere pessimism. People won’t say that police brutality in response to protests was largely 95% of the reason why peaceful protests often turned violent.
The government has a responsibility to listen to its citizens. Citizens, not those controlling the government, own the police and all law enforcement agencies and machinery. The condition of members of the armed forces and their families in the harsh and messy socio-economic quagmire is no better than that of the entire citizens. Yet, they have a responsibility to save the citizens, the country, and the government that will make life bearable.
The government must try hard not to criminalise protests. Protesters must try hard not to engage in violence and criminal destruction of public and private properties to vent their anger. When I heard one cleric saying obedience to all kinds of leaders in all brutal policies is obedience to Allah and doing otherwise with protests is criminal disobedience to Allah, I quickly reflected on the protestations in 1804 by Usman Danfodiyo, whose protestations brought about the Sokoto Caliphate that brought sanity to the Hausa society of the 19th century.
My question to that cleric is, was he saying that Danfodio and the successive leaders of that largest political state in pre-colonial Africa were and are products of criminality? Certainly, Danfodio led a peaceful protest until the King of Gobir, Uunfa, responded with a high-handedness that the peaceful protesters couldn’t bear. The tide then turned, and the rest is history.
We must always learn from history. Government and protesters must never ground our country. It’s for all of us. We have no other country but Nigeria. We must collectively refuse to be idiots in how we handle its stability and future.