By Abdullahi Adam Usman
I recently read an exposé on the life of the late Boko Haram leader, Abubakar Shekau, published by HumAngle.
The report, titled “The Making and Unmaking of Abubakar Shekau,” attributed the rise of Boko Haram partly to what it described as the influence of the teachings of the medieval Sunni scholar and jurist, Ibn Taymiyyah. HumAngle wrote that his ideas influenced Islamic reform movements such as Salafism and Wahhabism, and suggested that his thoughts on governance and rebellion helped shape extremist ideology in Maiduguri.
While HumAngle is widely respected for its investigative reporting, this conclusion is deeply problematic and requires more nuance. Whether due to insufficient historical context or oversimplified interpretation, such a claim risks misleading readers by forcefully linking terrorism with Wahhabism and, by extension, Ibn Taymiyyah (a narrative that has long been promoted in sectarian discourse).
During his lifetime, Ibn Taymiyyah was imprisoned multiple times by different rulers. However, none of these imprisonments were due to armed rebellion or terrorism; rather, they resulted from theological and intellectual disputes. In fact, several of his critics even described him as a scholar who emphasized obedience to authority to preserve social order. Portraying him centuries later as a direct ideological architect of terrorism therefore presents a historical contradiction.
It is true that some extremist groups have selectively misused or misinterpreted Ibn Taymiyyah’s writings to support their actions. However, this does not make his teachings their true foundation. In reality, many of Boko Haram’s earliest and most prominent victims were Salafi scholars who openly opposed the group.
One such figure was Sheikh Ja’afar Mahmud Adam, a respected Salafi cleric who was assassinated in 2007 while leading the Subh prayer in Kano. He had openly criticized Boko Haram during its formative years. Similarly, in 2014, Sheikh Albani Zaria, another Salafi scholar, was killed by Boko Haram while returning from a lecture. If Boko Haram truly shared the same ideological roots as Salafi scholars inspired by Ibn Taymiyyah, these assassinations would not have occurred.
Furthermore, in mourning the late Bauchi-based Salafi scholar Dr Idriss Abdulaziz Dutsen Tanshi, the Nigerian President described him as someone who played a significant role in countering violent extremism during the early stages of the Boko Haram crisis. This official recognition underscores the clear distinction between Salafi scholarship and terrorist ideology.
Journalism demands more than merely repeating how a group defines itself. As the saying goes: “If one person says it’s raining and another says it’s dry, it’s not your job to quote them both; your job is to look outside and find out which is true.” Responsible reporting requires context, depth, and historical accuracy.
We acknowledge HumAngle’s important contributions to terrorism reporting and public awareness. However, greater care is needed when making sensitive historical and religious attributions that could further inflame misunderstanding and division.
Abdullahi Adam Usman is a student of International Studies at Ahmadu Bello University, Zaria. He can be reached via abdallahnangere@gmail.com.